Comparing how the poets Levertov and Brathwaite use poetic techniques E

Comparing how the poets Levertov and Brathwaite use poetic techniques to convey ideas about belonging to a particular culture Both poets Brathwaite and Levertov describe how people belonging to a culture are changed by a more powerful culture. This is done in both poems by an amount of force. There are symbols and powerful techniques to bring you into this. In the poem ‘Limbo’, unable to protect and defend themselves, the West Africans find themselves exploited by the Europeans. Clearly, poetic techniques and structure are used to convey and influence the meaning of the poems. In the poems ‘Limbo’ and ‘What were they like?’, the poets create powerful symbols which can convey a range of key ideas. Levertov focuses on how the people of this particular culture live before an...

Memorandum of Law Instructions

Memorandum of Law Instructions Legal research and writing often manifests Itself In the form of written documents. Some of these documents are for the Internal use of the firm or other entity. Others, such as letters, pleadings, and briefs are for courts and other third parties. A principal document that Is often used Internally, and, at times, transformed Into a letter, brief, or otherwise altered for use with third parties, is the Memorandum of Law. You will draft one of these documents for a large portion of your grade in this class. It will allow you to practice virtually all of the skills that you will learn throughout this course.The Memorandum of Law is covered in chapter 13 of the text. You should probably read that chapter now in planning for this assignment (it will be covered in detail in Module/Week 7). You will complete your memorandum in three parts, and each part will be graded and returned to you in time for you to incorporate what you have learned Into the next step in the assignment. The Memorandum of Law that you will be writing Is an objective document that ill explain what the law Is with regard to the hypothetical fact pattern that will be given to you by your Instructor.Thus, you will not necessarily be attempting to persuade the reader. Rather, you will be reporting to your instructor (who, in this instance, will be like an attorney in a law firm for the purposes of this assignment) what you believe the law is with regard to the situation posed. Thus, you must address authorities that might be helpful and not so helpful to your client's position. You should format your memorandum like the examples in chapter 13 of the text, include the following: Provide a heading with your instructors name in the â€Å"to:† field, your name in the â€Å"from:† field, and the date and topic. SE headings as shown In the text. Use a professional font that Is easy to read. The text should be double-spaced, with page numbers at the bottom of ea ch page and one-inch margins. Case Briefs Conduct research on the hypothetical fact pattern given to you by your instructor. Locate the relevant cases that you will be addressing in your Memorandum of Law (remember, the Memorandum of Law is an objective assignment, so you should include both cases that help and hurt your position).Read and analyze the cases as discussed in chapter 3 of the text. After reading and analyzing the cases that you found, prepare case briefs for what you believe to be the five most important cases that you will rely upon In drafting your Memorandum of Law. You should generally format the case briefs the same way that you will format the Memorandum of Law (see above, chapter 13 as to the Memorandum of Law, and chapter 4 of the text as to briefing cases and the form of the briefs). You may Include all of the briefs In one Word file.Head the file as you will the Memorandum of Law, and then Include each of the five briefs as the text of the file that you will submit through a link provided in Your Case Briefs are due by 1 1 :59 p. M. (ET) on Monday of Module/Week 3. Rough Draft Finish your research and analysis of the hypothetical fact pattern, incorporate the feedback that you receive from your instructor on the Case Briefs, and then complete this part. For this part, you will complete a rough draft of the actual Memorandum of Law. Formatting, research, writing, etc. Loud be as close as possible to what you envision for the final draft. The better the Job you do here, the better grade you will receive on this part of the assignment. But, perhaps even more importantly, the better the Job you do, the more valuable the feedback you receive. Thus, it will benefit you for the final part of the assignment as well.

Body Modification †Deviance in Society Essay

The last decade has seen a dramatic rise in spectacular forms of body modification, including the tattoo renaissance and the phenomena of body piercing, the emergence of neo-tribal practices like scarification and the invention of new, high-tech forms of body art like sub-dermal implants. Therefore, body modification practices have proven to be an interesting field of study for sociologists interested in deviance, social control, and the social construction of problematic behaviour. Much of the sociological research and literature into these practices fits within the symbolic interaction tradition, focusing specifically on the ways that people define body modification, and whether or not they perceive it as being scary or beautiful, dangerous or alluring, rebellious or inclusive. This essay explores the connections between body modification and deviance and seeks to identify whether physical alterations of the body are a rite of passage, a group identifier, or a mechanism of negative sanctioning and social control, believed to be key elements in the social construction of deviant self-identities. The origins of the cultural trend of body modification, unlike those of nearly all other fads, are thousands of years old. Ever since our Neolithic ancestors invented art tens of thousands of years ago, humans have been decorating the human body, as it is the most intimate of canvas (Siebers 2000, p. 212). Most sociological theory about body modification is framed in discussions of labelling and differential association orientations which explain social definitions and the processes through which body modifiers learn how to be successful in changing the ways their bodies look to themselves, and to those with whom they come in contact. The cause of controversy surrounding the issues of tattooing and piercings is directly rooted in the message that these forms of body modification present. The one essential feature all of these deviants share is visibility; they are all, by definition, overt deviants whose rule breaking is immediately apparent. Their deviance is rooted, not in what they have done, or even who they are, but in how they appear (Heitzeg 1996, p.358), therefore, this type of deviance is highly diverse with regard to the how  and why of rule breaking. In modern contexts, body modification practices can be seen as symbolic as they represent the death of conventional beauty standards and the rebirth of new ideals of attractiveness by challenging the classical ideal of the skin as ‘a pristine smooth closed envelope for the self’ (Pitts 2003, p.92). Hence, when a person submits the body to the modification process, it damages the skins basic structure and its integrity, which contradicts the western notion of the body as fixed and unchanging. The fact that Western society is not overtly tribal or strictly racially segregated (Atkinson 2003, p. 99) is perhaps one of the reasons why the importance of bodily appearance in constructing social identity is regarded so suspiciously. Western civilisation has no history of group body modification (Miller 2004, p. 61), and where we have encountered it in others, it has often been regarded as evidence of primitivism and savagery, with efforts made to eradicate it as part of the ‘civilisation’ process. In western culture, body modification practices have been shunned and outcast as the marks of Satan (Miller 2004, p.37) and traditionally, the Christian body was only marked as a sign of shame. In the last few centuries however, these fallacies have subsided to thoughts of mere loathing of any permanent defacing of a person’s body and it has been argued that body modification is ‘no more than just attention seeking self-mutilation, in which only heathens and criminals engage’ (Jones 1998, p. 89). The debates concerning body modification and self-mutilation often suggest that individuals who choose to decorate their bodies through tattooing and piercing are driven by harmful impulses that they cannot understand and do not control. Though many view these forms of body modification as sin and are loath to initiate any permanent modifications beyond those dictated by nature and necessity, others feel that it is a historical footnote about the cultural identity of this era. Though the desire to mark the body does emanate from the inner sense of self, it does not necessarily read as an intentional act of harm to the individual  self (Miller 2004, p. 102). Body modification, despite its interest in intervening with the physical flesh and creating blood, scars, holes and scars, actually is not a violent practice. Individuals partaking in such body modifications such as piercing and tattooing can be seen to be taking a kind of libertarian attitude towards their bodies as these acts of personal choice that demonstrate social independence. Vale & Juno (1999, p.8) believe that amidst an almost universal feeling of powerlessness to ‘change the world’, individuals are changing what they do have power over, their own bodies. Through various forms of body decoration, individuals attempt to resolve ‘ontological insecurities of modernism by deliberate self-identification’ (Pitts 2003, p.113). These are acts of personal choice that demonstrate social independence. The wilful act of modifying one’s body is not a passive, but a deliberate and successful attempt to direct the gaze of society where the individual chooses. In essence, tattooing and piercing puts control into the hands of the individual; control over their body and control over the objectified body, liberating it with alternative forms of power. Within the realms of body modification, you can take control of what you otherwise could not (Vale & Juno 1999, p. 82). Individuals engage in body modification through piercing and tattooing to challenge personal and social invisibility while also adding cultural capital to the body’s surface (Hewitt 1997, p. 112). In part people are using their bodies to reject homogenisation of popular capitalist culture. In an era in which large multi-national corporations dominate the socio-economic landscape, tattoos and piercings cannot be mass produced. They are a personal expression of one’s self. Body modification, through ink and flesh, as well as piercing is an act of self-creation. It is a protest of transient socially constructed features of desirability, inferiority or power. It constitutes a statement of control and ownership over the body in a cultural context characterised by accelerating social control and alienation. The human body is a canvas for the expression of cultural ideas of men and women throughout time and around the world. Therefore, arguments of the positive or negative connotations of tattooing and piercing do not often justify or debase body modifications but seemingly ‘indicate a breakdown between morality and aesthetics’ (Sanders 1989, p.35). The demographic and imagery of tattoos has undergone profound change and reflects the economic, political and social upheaval that has taken place in the 21st century (Turner 1994, p. 70). Tattoos and other forms of body modification have become more pervasive in the last couple of decade with a rise in mainstream clientele (Jones 1998, p. 65). New techniques, artists, technical innovation, professionalism and media attention have helped catapult the frequency and acceptance of body modification in conventional society. Whilst there is a rich history in regards to the ancient practice of permanent body art, a large majority of Western society view it as disruptive, crude, and a form of self-mutilation, seeing tattoos and piercings as marks of disgrace and social deviance (Miller 2004, p.75) whilst often showing little interest in what motivates people to decorate their body in such a way. However, Maffasoli (1995, p.51) suggests in his research that there is a strong fascination from ‘outsiders’ in regards to the art of body modification, although fear of negative sanctioning and lack of understanding regarding the process and the motivational factors of body modification mean people often shy away. This ‘popular interest’ manifests itself in numerous articles in popular magazines, current affairs television, documentaries, music videos, advertising and film. All of these mediums help to disseminate a basic knowledge and awareness of these modification practices to a larger mainstream population. This extended knowledge and interest has seen body modification practices shifted out of the backrooms of adult bookstores and into heavily patronised, high-technology shop-front studios. With middle-class customers increasingly entering the body modification arena (Sanders 1989, p.27) these practices are becoming less taboo and are no longer just the domain of bikers, sailors and social misfits. Tattoos and piercings not only give power and a sense of control to the individual but permits them to record one’s own history and developmental milestones on the body, therefore for some, body modification has a deeper meaning, serving the function of indelibly marking into the flesh  significant events in their lives (Favazza 1996, p. 92). A twenty-eight year old woman framed her decision to have her nostril pierced as a response to her experience of becoming a mother at eighteen, ‘the experience of being a young mother is in part why I chose to get my nose pierced. I felt trapped by others’ expectations, the piercing was a way of pushing through my own desires to deal with in myself the power of the systems that be, and my desire to refuse to conform’ (Holtham 1997). Others imbue private acts of body modification with symbolic power, capable of reclaiming previous experiences of powerlessness or an unpleasant event (Douglas 1970, p. 45). Another young woman shares, ‘I guess as my way of getting some pleasure out of the situation. I had a pair of stitched lips tattooed into the inside of my thigh six months after having been raped which symbolised my inability to speak about the event’ (Holtham 1997). Another reason for becoming a fan of modification practices are to do with enjoying the process and liking the ‘look of it’. Modification recipients speak of the ‘thrill’ and ‘rush’ of the actual moment of the piercing, as well as enjoying playing with healed piercings and adorning their bodies with jewellery (Dunbar & Lahn 1998, p.12). In support of this position, Featherstone (2000, p.55) believes that some individuals simply see their tattoos and piercings as little more than fashion accessories, on par with other forms of jewellery which enhance a certain ‘look’. Certainly, vanity can play a large part in the decision to modify one’s body, for example a tattoo strip around a man’s biceps can make them appear larger just as a tattoo or piercing will call attention to various parts of the female anatomy, especially on the lower back and around the belly button. Despite the diversified reasons for body modifications, most cultures from around the world were unified in their belief that body piercing was an art form with highly important, empowering, and positive connotations (Atkinson 2003, p.72). Whilst modern forms of body modification are seen as a self-motivated expression of personal freedom and uniqueness, ancient cultures usually marked a person to prove membership or non membership of a group, or to express religious, magical, or spiritual beliefs. These forms of body decoration have existed throughout history to mark numerous ideals within societies such as social stratification, servitude, and religious or spiritual rites. In modern times, if you modify your body, particularly in the methods discussed within this essay, you are inevitably changing your appearance whilst stating something about yourself, your lifestyle and social status. You are also making a statement about your income, wealth and class. However, body marks in pre-literate societies were permanent, collective and largely obligatory. Unlike today, they were set within a shared culture of collective meanings, where the significance of a tattoo or mark could be read unambiguously (Featherstone 2000, p.39) . The growing revival of highly visible and sometimes ‘shocking’ primitive body modification practices such as tattooing, multiple piercings and scarification is a personal choice just like cosmetic surgery and body building, which are seemingly more respectful avenues of body modification. People choose to be pierced or inked for aesthetic purposes, spiritual incentives, erotic reasons, fashion trends or a variety of other personal motives. Throughout history, society has always shown a multitude of symbols through body art and decoration, even in its simplest forms. That implicit link between past and present confers not only a sense of antiquity to body modification but also sanction and validity. Today, seeing a person with a body modification may evoke an involuntarily judgment or opinion, even though the conclusion may be wholly inaccurate and prejudicial. An altered body, as well as being a way to establish one’s own individual, unique personality, can also seen as a way to establish oneself in an alternative community (Pitts 2003, p.8). Society perhaps does not consider that the body modifiers or ‘modern primitives’ of today, just like their ancient equivalent, are not only using tribal customs to express themselves through body modification, but are also actually a form of tribe within their own social groups. There is no doubt that body modification is an interesting topic of discussion and one that can only result in examination by society. Tattoos and piercings have been around for millennia, and for the majority of that time, they have always been accepted as a form of art, not mutilation. Body modification such as tattooing and piercing is not a bizarre form of  deviance peripheral to society like many researchers signify but rather an ‘everlasting visual dialogue expressing one’s self-concept, ideas and beliefs’ (DeMello 2000, p.22). Body modification has become a vehicle for people to altar their appearance which can be of significant importance to the individual and can publicly express a rite of passage as well as break the accepted cultural code. As such these forms of body modification are primal forms of self-expression and a reflection of cultural reality. Lack of understanding surrounding participants of body modification can cause negative sanctioning such as unemployment, social ridicule or even ostracism from family and peers and social control practices are experienced to enforce or encourage conformity and deal with behaviour which violates accepted norms. As this essay has sought to explore, modified bodies invariably provoke a strong reaction among those who are not as they elicit a primeval response which touches the core of who we are as people and a society. As a new set of cultural and social meanings are being ascribed to bodies and we experience the re-definition of beauty, it is increasingly clear that society may need to become more accepting and adjust cultural norms to accommodate the novel yet historic culture of social communication through the decorated body. Reference List Atkinson, M., (2003). Tattooed: the Sociogenesis of a Body Art, University of Toronto Press, Canada. DeMello, M. (2000). Bodies of Inscription: A Cultural History of the Modern Tattoo Community, Duke University Press, London. Douglas, M., (1970). Natural Symbols: Explorations in Cosmology, Pantheon Books, New York. Dunbar, A., & Lahn, D., (1998). Body Piercing, Wakefield Press, NSW. Favazza, A.R., (1996). Bodies Under Siege: Self-Mutilation and Body Modification in Culture and Psychiatry, 2nd ed., JHU Press, USA. Featherstone, M., (2000). Body Modification, Sage Publishing, UK. Heitzeg, N., (1996). Deviance: Rulemakers & Rulebreakers, West Publishing Company, USA. Hewitt, K., (1997). Mutilating the Body: Identifying in Blood and Ink, Bowling Green State University Press, USA. Holtham, S., (1997). Body Piercing in the West: a Sociological Inquiry, http://www.bmezine.com/pierce/bodypier.html, retrieved 27/4/09. Jones, A., (1998). Body Art: Performing the Subject, University of Minnesota Press, USA. Maffesoli, M., (1985). The Time of the Tribes: the Decline of Individualism in Mass Society, Sage Publishing, London. Miller, J.C, (2004). The Body Art Book: A Complete Illustrated Guide to Tattoos, Piercings, and other Body Modifications, Penguin Publishing Group Inc., USA. Pitts, V., (2003). In the Flesh: The Cultural Politics of Body Modification, Palgrave MacMillan, USA. Roach Anleu, S., (2006). Deviance: Conformity and Control, 4th edn., Longman, South Melbourne. Sanders, C., (1989). Customizing the Body: The Art and Culture of Tattooing, Temple University Press, USA. Siebers, T., (2000). The Body Aesthetic: From Fine Art to Body Modification, University of Michigan Press, USA. Turner, B.S., (1994). Regulating Bodies, Routledge Press, UK. Vale, V., & Juno, A., (1999). Modern Primitives: An Investigation of Contemporary Adornment & Ritual, Research Publications, San Francisco USA.

Huge Improvements For Tasks On Calendar [New Features]

Huge Improvements For Tasks On Calendar [New Features] Today, we are rolling out some exciting  improvements to   that will  make  it even easier for you to manage your team and keep your content creation process organized. Heres a look at some of the improvements weve made to tasks and task templates in . Huge Improvements For s Tasks On Calendar   [New Features]Visually  Track Your   Progress As you create new tasks in , you will now see a small progress meter that will show you your progress on  that post. This meter will automatically adapt itself to the number of tasks youve created and will help you gauge your progress toward publish. When viewing the calendar, you will also see a summary of your progress at a glance. See  What Your Team Is Working On (On The Calendar) It has always been easy to assign and complete tasks in , but it hasnt always been easy to see what your team is working on. Now, your tasks and those assigned to your team members are visible on the calendar, so that you always have a birds-eye view of what you (and your team) are working on. This  should make balancing your workload a breeze. Easily Schedule Tasks For After Publish After many requests, weve made it possible  to schedule tasks for after the post is published. Simply tell how many days after publish that the task is due, and we will automatically schedule it for you. If you need to change or reschedule the task, you can do it with a simple drag and drop. Find Your Team  Faster Than Ever Finally, weve also made it easier to find your team members throughout . You can now spot them visually, or search for them quickly with our newly-built dropdown menu. This feature is especially useful for those of you with many team members. (Magically)  Assign Tasks To The  Post Author When using task templates, rather than making you choose an author manually every time, now its easy for you to assign a task to the post author dynamically. This little feature will shave countless minutes  off of your process each week. It may be small, but that also  makes it powerful. Managing your content workflow from is easier now than ever before. The coolest part of these updates is that most of the ideas came from you! We love hearing your feedback and incorporating your ideas into our product. We have a lot more to come. Thanks, as always, for using ! Youre awesome!

The X-files essays

The X-files essays As the end credits flashed and the haunting notes of the title theme resonated, reverberated and eventually vanished in the depth of my mind, I sat back and sighed. My body tingled with excitement as a broad smile swept across my 12 year old face. I had just discovered my two true heroes Special Agents Fox Mulder and Dana Scully of the FBI.My meeting with The X-files had occurred through a chance channel surfing one Thursday night. Little did I know that, that one episode would turn me into a religiously devout X-phile and change the way I saw the world forever. Mulder and Scully have undoubtedly been two of the most significant fictional characters Ive come across. I chose to speak of the two of them together as it is hard for me to imagine one without the other.Like reason and intuition they go hand in hand in understanding and discovering the fascinating enigmas that are out there. My emulation of them has gone beyond the oversized coats I used to wear when I was 12, for they truly have influenced the way I looked at myself and the universe. Mulder, the brilliant, intuitive and sensitive, maverick with an eidetic memory who graduated top of his class at Oxford and threw aside a fast moving career in the FBI to dig through what others regarded as trash in the basement. Scully, the equally brilliant ,pragmatic ,scientist who despite being a M.D. chose instead the challenging rigors of the FBI to make a place for herself in a male dominated profession. Week after week they pursued relentlessly the most bizarre and nebulous conundrums that the universe could conjure with a continued passion, despite the many dangers, lies,dead ends and loop holes that they encountered. Who wouldnt be inspired by two such amazing individuals?! In them I saw a curiosity that often dies down in individuals as they grow up. A curiosity and zeal to look beyond the pettiness of life, and at the larger pict...

Blood Flow and cardiovascular Disease, non lipid cardiovascular risk Essay

Blood Flow and cardiovascular Disease, non lipid cardiovascular risk factors - Essay Example Blood, returning to the heart from all over the body, flows into the right atrium. The blood flows from the right atrium into the right ventricle, which in turn pump it out to the lungs for oxygenation. Then the oxygenated blood returns to the left atrium. From the left atrium, the oxygenated blood flows into the left ventricle which pumps the oxygen-rich blood into the arteries. Pumping or contraction of the left ventricle should be very powerful to keep flowing of the blood throughout the whole body. The strength of the heart muscle depends on the oxygen and nutrient supply coming from the coronary arteries. The walls of these arteries are strong, elastic and flexible. The heart muscle is supplied by three major coronary arteries. Two of them arise from a common stem, called the left coronary artery which supplies the left side of the heart. It divides into left anterior descending branch which supplies the front part of the heart, and the left circumflex branch which supplies the left lateral and back side of the heart. The right coronary is separate and supplies the right and the bottom parts of the heart. The inner layer of the coronary arteries is quite smooth allowing blood to flow easily. With aging, cholesterol and calcium content in the walls of the coronary arteries increases, making them thickened and less elastic. The prolonged effect of risk factors with the consequence of aging, damage of the inner layer of the arteries becomes predominant, especially in the coronaries. This change is called atherosclerosis which is a progressive hardening of the arteries caused by the deposit of fatty plaques and the scarring and thickening of the artery wall. Inflammation of the artery wall and the development of blood clots can obstruct blood flow and cause heart attacks or strokes.[1]Nieminen and colleagues concluded that coronary artery disease is a major cause of heart failure.[4]The deposits or plaques may increase in size and block the arteries. If

The lawyer profession Essay Example | Topics and Well Written Essays - 1500 words

The lawyer profession - Essay Example Thus, countries like the United Kingdom and Australia have taken this issue seriously and have made amendments to lawyer’s regulations. More accurately, they have taken challenges related to new technology seriously in order to stay shoulder to shoulder with these new developments . The Task Force on the Future of the legal Profession in The United State recommends, "NYSBA’s Committee on Standards of Attorney Conduct should study and make recommendations concerning the ethical and risk management considerations associated with new technologies such as social networking, third party hosted solutions, and virtual law firms." This recommendation leads us to the same conclusion. It confirms the impact of globalization on the local legal market and private practice. More importantly, it shows the importance of updating the law with these new progresses. However, law practice management is centered around four key elements which are Law Firm Structure and Billing, Educating a nd Training New Lawyers, Work-life Integration, and Technology. On this paper, I will be focusing on one of the key element, which is law firm structure. Saudi Arabia has many problems relating to these four key elements of law practice management stated above. However, I have chosen to talk about the problem of law firm structure where an amendment to the law discussing law firm structure, particularly, partnership between lawyers, will have a significant impact on the other three elements. Additionally, it will be of benefit to the legal market in general. The Saudi Code of Law Practice is only ten years old.4 The legal profession prior to the issuance of the Code of Law practice was known as Agent profession â€Å"Mehnat Alwakalah.† The laws used to govern lawyers were grouped into eleven articles, eight of which are mentioned in the Organization of Administrative Functions in the Shari’ah Court System (from Article 59 until 66).5 Three of the articles were referred to in the Law for Centralizing Responsibilities in the Shari’ah Court System. 6 One of the most important rules embodied in those articles was the rule that allows those who do not hold law or Shari’ah degree to become lawyers.7 This continued until the enactment of the Law of Procedure before Shari’ah Courts, under the Royal Decree No. M/21, in 19 August 2000. Article 265 of the Law of Procedure Before Shari’ah Courts statues, â€Å"This Law shall supersede the Organization of Administrative Functions in the Shari’ah Court System, sanctioned by Royal Approval No. 109, dated 24 Muharram 1371 [14 October 1952], as well as Articles (52, 66, 82, 83, 85) and (84 regarding civil cases), and 85 of the Law for Centralizing Responsibilities in the Shari’ah Court System, sanctioned by Royal Approval No. 109, dated 24 Muharram 1372 [14 October 1952], and whatever provisions that are inconsistent therewith.† The lawyer profession that exists today in Saudi Arabia existed hundreds of years ago in the Islamic empires Ottoman and Abbasid. More notably, there is evidence to suggest that lawyers exis ted before that.8 Before 1932, Saudi Arabia was known as the Arab Peninsula. The Kingdom of Saudi Arabia was founded by the King Abdul-Aziz bin Saud in 1932.9 Before that time, Islamic law was the main source of law that governed lawyers in the Arab Peninsula. In Islamic law, lawyers used to be called Litigation Agents (Wakel Blkosomah). Many Islamic books discuss the rights and obligations of Litigation Agents and other issues related to their profession.10 The United States is the world’s largest service market and was the worlds’ largest cross border exporter and importer of services in 2009.11 Thus, it